Aga Khan Iv Quotes
Prince Shah Karim Al Hussaini, Aga Khan IV, KBE, CC (Arabic: ??? ???? ???????? ???????? ??????; Persian: ??? ???? ?????? ?????? ???????; Urdu: ??? ???? ?????? ?????? ??????; Aga Khan is also transliterated as Aqa Khan and Agha Khan; born 13 December 1936) is the 49th and current Imam of Nizari Ismailism, a denomination of Isma'ilism within Shia Islam consisting of an estimated 25 million adherents (about 20% of the world's Shia Muslim population). The Aga Khan is a British business magnate, racehorse owner and breeder. He has held this position of Imam, under the title of Aga Khan IV, since 11 July 1957, when, at the age of 20, he succeeded his grandfather, Sir Sultan Muhammad Shah Aga Khan III. It is believed that the Aga Khan is a direct lineal descendant of the Islamic prophet Muhammad through Muhammad's cousin and son-in-law, Ali, considered the first Imam in Shia Islam, and Ali's wife Fatima az-Zahra, Muhammad’s daughter from his first marriage. In 1986 the Aga Khan ordained the current version of the Ismailia Constitution – an ecclesiastical decree affirming to Nizari Ismailis his "sole right to interpret the Qur'an and provide authoritative guidance on [all] matters of faith" and formalising his sole discretion, power and authority for the governance of Nizari Ismaili jamats (places of worship) and institutions
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If our animosities are born out of fear, then confident generosity is born out of hope. One of the central lessons I have learned after a half century of working in the developing world is that the replacement of fear by hope is probably the single most powerful trampoline of progress.
The search for justice and security, the struggle for equality of opportunity, the quest for tolerance and harmony, the pursuit of human dignity - these are moral imperatives which we must work towards and think about on a daily basis.
If you try to put social and cultural development ahead of economic development, it doesn't work. You have to do it all together.
The Aga Khan Awards for Architecture seeks to make a better place in physical terms. This means trying to bring values into environments, buildings, and contexts that improve the quality of life for future generations.
There are many interpretations of Islam within the wider Islamic community, but generally we are instructed to leave the world a better place than it was when we came into it.
Canada has for many years been a beacon to the rest of the world for its commitment to pluralism and for its support for the multicultural richness and diversity of its peoples
My duties are wider than those of the Pope. The Pope is only concerned with the spiritual welfare of his flock.
Pluralism is no longer simply an asset or a prerequisite for progress and development, it is vital to our existence.
Tolerance, openness and understanding towards other peoples' cultures, social structures, values and faiths are now essential to the very survival of an interdependent world.
The Islamic ethic is that if God has given you the capacity or good fortune to be a privileged individual in society, you have a moral responsibility to society.
Islam is probably the one that places the greatest emphasis on knowledge. The purpose is to understand God's creation.
A proper home can provide the bridge across that terrible gulf between poverty and a better future.
We try to avoid the single-building syndrome. You have to look at the big picture. If you try to put social and cultural development ahead of economic development, it doesnâ??t work. You have to do it all together.
There is nothing wrong with being well off as long as money has a social and ethical value and is not the object of one's own greed.